Preah Khan was based on the site of Jayavarman VII's triumph over the attacking Chams in 1191. Strangely the cutting edge name, signifying "heavenly sword", is gotten from the importance of the first—Nagara Jayasri (blessed city of victory).The site might already have been possessed by the illustrious royal residences of Yasovarman II and Tribhuvanadityavarman.The sanctuary's establishment stela has given extensive data about the history and organization of the site: the principle picture, of the bodhisattvaAvalokiteśvara as the ruler's dad, was committed in 1191 (the lord's mom had before been remembered in the same route at Ta Prohm). 430 different divinities additionally had places of worship on the site, each of which got an allocation of sustenance, clothing,perfume and even mosquito nets; the sanctuary's riches included gold, silver, diamonds, 112,300 pearls and a cow with overlaid horns.The foundation consolidated the parts of city, sanctuary and Buddhist college: there were 97,840 chaperons and hirelings, including 1000 artists and 1000 educators.
The sanctuary is still to a great extent unrestored: the starting clearing was from 1927 to 1932, and fractional anastylosis was completed in 1939. From that point forward unsupported statues have been evacuated for safety's sake, and there has been further combination and reclamation work. All through, the conservators have endeavored to adjust reclamation and support of the wild condition in which the sanctuary was found: one of them, Maurice Glaize, composed that;
The sanctuary was beforehand invaded with an especially insatiable vegetation and truly destroyed, exhibiting just bedlam. Clearing works were attempted with a consistent appreciation for the substantial trees which give the sythesis a satisfying presentation without constituting any impending peril. In the meantime, some halfway anastylosis has restored different structures found in an adequate condition of safeguarding and displaying some exceptional enthusiasm for their building design or improvement.
Since 1991, the site has been kept up by the World Monuments Fund. It has proceeded with the wary way to deal with rebuilding, trusting that to go further would include an excess of mystery, and likes to regard the destroyed way of the sanctuary. One of its previous representatives has said, "We're essentially running a celebrated upkeep program. We're not arranged to misrepresent history". It has in this way constrained itself basically to adjustment take a shot at the fourth eastern gopura, the House of Fire and the Hall of Danc
